«Churchification of Islam» – a by-product of governance of religion in contemporary nation states
Views: 92 / PDF downloads: 62
DOI:
https://doi.org/10.32523/2616-7255-2024-147-2-342-359Keywords:
governance of religion; governance of Islam; churchification of Islam; Islam in Europe; Muslim-minority contexts; Muslim-majority contexts.Abstract
The article looks at the governance of Islam in contemporary nation states through the prism of what is called ‘churchification’ of Islam. The notion of church here is taken as a pure sociological category free of any Christian connotations, although, admittedly, the early stage of conceptualization of church sociologically, by Ernst Troeltsch and Max Weber, was to a great extent based on analysis of Christian colletivities. It is argued in the article that the observed phenomenon of ‘churchification of Islam’ is a constitutive feature or even a by-product of governance of Islam in such Muslim-minority contexts as Europe. The article further argues that ‘churchification of Islam’ may be a useful analytical tool in not only explaining the dynamics of institutionalization of Islam in Muslim-minority contexts, like Europe, but could be extended to Muslim-majority contexts.
Downloads
References
Agbaria Ayman. “Engaging Critically with Religious Authority in Islamic Education: A Socio-Theological Perspective on Intellectual Rigidness.” in Religious Education: Between Radicalism and Tolerance, edited by Ednan Aslan and Margaret Rausch, Wiesbaden: Springer, 2018. –P.203-221.
Akgün, Lale. “Ich möchte keine Verkirchlichung des Islam.“ Deutchlandfunk, May 18, 2015. Accessed April 13, 2019. https://www.deutschlandfunk.de/lale-akguen-ich-moechte-keine-verkirchlichung-des-islam.886.de.html?dram%3Aarticle_id=320102.
Bader, Veit. “The Governance of Islam in Europe: The Perils of Modelling.” Journal of Ethnic and Migration Studies 33 (6): 2007. –P. 871-886.
Constitutional Court of the Republic of Lithuania. Decision on construing the provisions of a Constitutional Court ruling related with the status of the churches and religious organisations that are traditional in Lithuania. December 6, 2007. Accessed April 8, 2019. http://www.lrkt.lt/en/court-acts/search/170/ta1375/content.
Elbasani, Arolda. 2016. “State-organised Religion and Muslims’ Commitment to Democracy in Albania.” Europe-Asia Studies 68 (2): 2007. –P. 253 – 269.
Engelhardt, Jan Felix. Islamische Theologie im deutschen Wissenschaftssystem: Ausdifferenzierung und Selbstkonzeption einer neuen Wissenschaftsdisziplin, Wiesbaden: Spinger, 2017.
Etienne, Bruno. La France et l’islam. Paris: Hachette.
Ferrari, Silvio. 2010. “The Creation of Muslim Representative Institutions in the “Secular” European States.” The Review of Faith & International Affairs 8 (2): 1989. –P.21-27.
Godard, Bernard. “Official Recognition of Islam.” In European Islam: Challenges for Public Policy and Society, edited by Samir Amghar, Amel Boubekeur and Michael Emerson, Brussels: Centre for European Policy Studies. 2007. –P.183-203.
Gözaydın, İştar B “A Religious Administration to Secure Secularism: The Presidency of Religious Affairs of the Republic of Turkey.” Marburg Journal of Religion 11 (1): . 2006. –P. 1-8.
Gözaydın, İştar. Religion, Politics and the Politics of Religion in Turkey. Liberal Institute. Friedrich-Naumann-Stiftung für die Freiheit. Accessed January 17, 2020. https://core.ac.uk/download/pdf/71743456.pdf.
Hoge, Dean R. “The Sociology of the Clergy.” In The Oxford Handbook of the Sociology of Religion, edited by Peter B. Clarke, Oxford: Oxford University Press. 2011. –P. 581-598.
Hunger, Uwe, and Nils Johann Schröder. Staat und Islam– Interdisziplinäre Perspektiven. Wiesbaden: VS Verlag für Sozialwissenschaften, 2016.
Koenig, Matthias. “Konstruktionen muslimischer Identität zwischen nationaler und europäischer Staatsbürgerschaft.” In Soziale Ungleichheit, kulturelle Unterschiede: Verhandlungen des 32. Kongresses der Deutschen Gesellschaft für Soziologie in München, edited by Karl-Siegbert Rehberg, Frankfurt am Main: Campus Verlag. 2006. –P. 2136-2144.
Koenig, Matthias. “Europeanising the Governance of Religious Diversity: An Institutionalist Account of Muslim Struggles for Public Recognition.” Journal of Ethnic and Migration Studies 33 (6): 2007. –P. 911-932.
Laurence, Jonathan. The Emancipation of Europe’s Muslims: The State’s Role in Minority Integration. Princeton, NJ: Princeton University Press.
Leustean, Lucian. 2008. “Challenges to Church-State Relations in Contemporary Europe: Introduction.” Journal of Religion in Europe 1 (3): 2012. –P. 247-250.
Loobuyck, Patrick, Jonathan Debeer and Petra Meier. “Church–State Regimes and their Impact on the Institutionalization of Islamic Organizations in Western Europe: A Comparative Analysis.” Journal of Muslim Minority Affairs 33 (1): 2013. –P. 61-76.
Martikainen, Tuomas. “The Governance of Islam in Finland.” Temenos 43 (2): 2007. –P.243 – 265.
Maussen, Marcel. The governance of Islam in Western Europe A state of the art report. IMISCOE Working Paper, no. 16. 2007.
Nielsen, Jørgen S. Towards a European Islam. Basingstoke: Palgrave Macmillan. 1999.
ORF. “Religionsrechtler: Islam in Europa wird „kirchlicher.“ ORF, March 23, 2017. Accessed April 13, 2019. https://religion.orf.at/stories/2832773/.
Račius, Egdūnas, and Antonina Zhelyazkova. 2017. Islamic Leadership in the European Lands of the Former Ottoman and Russian Empires. Leiden and Boston: Brill.
Riedel, Sabine. “Models of Church-State Relations in European Democracies.” Journal of Religion in Europe 1 (3): 2008. –P.251-272.
Rouzeik, Fawzi. “L’islam francais vu d’algerie.” Annuaire de l’Afrique du Nord 27: 1988. –P. 139 – 150.
Roy, Olivier. 2003. Globalized Islam: The Search for a New Ummah. New York: Columbia University Press.
Şahin, Ertuğrul. Europäischer Islam– Diskurs im Spannungsfeld von Universalität, Historizität, Normativität und Empirizität. Wiesbaden: Springer. 2017.
Sandberg, Russell. 2008. “Church-state relations in Europe: from legal models to an interdisciplinary approach.” Journal of Religion in Europe 1 (3): 329-352.
Schmid, Hansjörg, Amir Dziri, Mohammad Gharaibeh and Anja Middelbeck-Varwick (eds.). Kirche und Umma– Glaubensgemeinschaft in Christentum und Islam. Regensburg: Verlag Friedrich Pustet. 2014.
Sedgwick, Mark. “Is There a Church in Islam?” ISIM Newsletter 13: 2003. –P. 40–41.
Sedgwick, Mark. “Establishments and Sects in the Islamic World.” In New Religious Movements in the 21st Century: Legal, Political, and Social Challenges in Global Perspective, edited by Phillip Charles Lucas and Thomas Robbins, New York: Frank Cass Publishers, 2004. –P. 283-312.
Sengers, Erik. “The concept of ‘church’ in sociology and global society: genealogy of a word and transformation of a position.” International Journal for the Study of the Christian Church 12 (1): 2012. –P. 55-70.
Shakir, Aziz. “Bulgaria.” In Islamic Leadership in the European Lands of the Former Ottoman and Russian Empires, edited by Egdūnas Račius and Antonina Zhelyazkova, Leiden and Boston: Brill. 2017. –P. 89-122.
Sibgatullina, Gulnaz, “The Muftis and the Myths: Constructing the Russian ‘Church for Islam’”, Problems of Post-Communism, 2023. DOI: 10.1080/10758216.2023.2185899
Stan, Lavinia. Church-State Relations in the Expanded Europe: Between Religious Pluralism and Church Establishment, Paper prepared for the “South East and Eastern European Countries EU Accession Quandary" conference, University of Victoria, British Columbia, January, 2009. –P.16-17.
Sunier, Thijl, Nico Landman, Heleen van der Linden, Nazlı Bilgili, and Alper Bilgili. Diyanet: The Turkish Directorate for Religious Affairs in a changing environment. Amsterdam and Utrecht: VU University Amsterdam, Utrecht University.
Sunier, Thijl. 2012. “Beyond the domestication of Islam in Europe: A reflection on past and future research on Islam in European societies.” Journal of Muslims in Europe 1 (1): 2011. –P.189-208.
Sunier, Thijl. “Domesticating Islam: exploring academic knowledge production on Islam and Muslims in European societies.” Ethnic and Racial Studies 37 (6): 2014. –P. 1138-1155.
Tatari, Eren. “Theories of the State Accommodation of Islamic Religious Practices in Western Europe.” Journal of Ethnic and Migration Studies 35 (2): 2009. –P.271-288.
Tezcan, Levent. “Islam.” In Handbuch der Religionsgeschichte im deutschsprachigen Raum, edited by Peter Dinzelbacher, vol. 6/2,. Paderborn: Ferdinand Schöningh. 2016. –P.151-176
Tincq, Henri. “Il faut accepter le lien de la majorité des musulmans de France avec l'islam de l'Algérie ou du Maroc.” Slate, September 7, 2016. Accessed April 14, 2019. http://www.slate.fr/story/122995/dialogue-islam-france.
Troeltsch, Ernst. Die Soziallehren der christlichen Kirchen und Gruppen. Tübingen: J.C.B. Mohr. 1919.
Troeltsch, Ernst. Social Teaching of the Christian Churches. trans. O. Wyon. London: Allen & Unwin. 1931.
Vinding, Niels Valdemar. “Churchification of Islam in Europe.” In Exploring the Multitude of Muslims in Europe: Essays in Honour of Jørgen S. Nielsen, edited by Niels Valdemar Vinding, Egdūnas Račius, Jörn Thielmann, Leiden and Boston: Brill. 2018. –P.50-66.
Weber, Max. Economy and Society. ed. G. Roth and C. Wittich. Berkeley, Los Angeles & London: University of California Press. 1978.
Yinger, Milton J. The Scientific Study of Religion. New York: Macmillan.
Zwemer, Samuel M. 1944. “The Clergy and Priesthood of Islam” The Muslim World 34 (1): 1970. –P.17-39.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Egdūnas Račius
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.